Past Life Karma and Blessings Associated
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| Past Life Karma and Blessings Associated |
Past Life Karma and Blessings Associated with Saju's 'Shensha' (Deity & Affliction Stars)
This table provides a comprehensive view of how various Saju stars (Shensha) are interpreted in terms of their impact on the current life and their rumored origins in past life karma (based on folk geomancy and the theory of cause and effect).
| Category | Shensha (Star Name) | Current Life Traits (Traditional Interpretation) | Past Life Connection (Folk & Karmic Theory) |
|---|---|---|---|
| Affliction (兇煞) |
1. Yang In-sal (Sheep Blade) |
Extreme courage, strong ego, fighting spirit. Risk of accidents, surgery, or legal issues. | Tied to violent acts, harm, or causing injury to others with sharp objects or weapons in a past life. In this life, the person suffers physical pain or surgery to resolve this karmic debt. |
| 2. Baek Ho-sal (White Tiger) |
Prone to sudden misfortune, calamities, accidents involving bloodshed, often affecting family members. | An unresolved past life debt involving bloodshed, severe injustice, or seizing wealth by force. This life brings sudden, severe hardships to the individual or their immediate family. | |
| 3. Gui Mun Gwan-sal (Ghost Gate Lock) |
Mental instability, acute sensitivity, unique psychic intuition, nervousness, relationship problems. | Associated with disrupting spiritual practices, mocking spiritual beings, or having unresolved ties with a vengeful spirit (Yongga), leading to psychological distress. | |
| 4. Won Jin-sal (Grudge/Resentment) |
Unexplained resentment, hatred, or continuous conflict in close relationships (spouse, lovers, parents, children). | A deep-seated grudge or resentment carried over from a past life relationship. The pair reunites in this life to resolve the unfinished karmic cycle (Haewon). | |
| 5. Gwe Goe-sal (Chief Commander) |
Extreme intelligence, powerful leadership, strong ambition, often dogmatic. Women may face marital strife or widowhood. | Previous life misuse of immense power or wealth resulting in the exploitation or downfall of many people. The strong, often solitary, energy must be channeled into beneficial leadership. | |
| 6. Gwa Suk-sal (Widow's Star) |
Loneliness, emotional solitude, especially for women. Weak relationship with the spouse, even if married. | Not being fully committed or neglecting one's spouse in a previous life. Alternatively, a past life devoted to solitary spiritual practice that weakened family ties. | |
| 7. Hong Yeom-sal (Red Lotus) |
High magnetism, attractive to the opposite sex, popular, but often subject to gossip or scandals due to romance. | Having enjoyed a glamorous life or having caused romantic turmoil and heartbreaks for many people. The fame/scandal cycle in this life serves as a method of karmic purification. | |
| 8. Hyeon Chim-sal (Hanging Needle) |
Sharp, meticulous, and detailed personality. Aptitude for precision fields like medicine, tailoring, or writing. | Tied to professions using sharp tools, such as saving lives (medicine) or causing injury. This life's success depends on channeling this precise energy into 'saving' professions (Hwalin). | |
| Movement/Arts | 9. Hwa Gae-sal (Cover of Glory) |
Highly intelligent, artistic talent, tendency toward solitude, religion, or philosophy. | A life spent as a scholar, artist, monk, or spiritual seeker. The person carries the refined spirit and wisdom from those previous periods into this life. |
| 10. Yeok Ma-sal (Post Horse) |
High mobility, constant travel, frequent moves, busy life, potential for international activities. | An unsettled, wandering existence or having been a traveler/transporter in the past. This life continues the pattern of frequent movement and change. | |
| 11. Do Hwa-sal (Peach Blossom) |
Natural charisma, strong popularity, public attention, good for entertainment or media work. | A past life defined by public attention, popularity, or pleasure-seeking. The energy is often best used in the public eye (e.g., as a celebrity) to achieve balance. | |
| Blessing/Virtue (吉神) |
12. Cheon Eul Gwi-in (Heavenly Nobleman) |
The supreme auspicious star. Assistance from influential people, protection from disaster, turn bad fortune into good. | Great virtue and kindness shown to many people without expecting return. The person is protected by heavenly grace and draws benevolent helpers in this life. |
| 13. Cheon Ui-seong (Heavenly Doctor) |
Aptitude for medicine, healing, counseling (Hwalin-up). Good luck in meeting capable doctors when ill. | Healing the sick and showing compassion to those in need. This life's career path is often geared toward saving and helping others (medical, religious, or advisory fields). | |
| 14. Wol Deok Gwi-in (Moon Virtue) |
Gentle character, good nature, natural peacekeeper. Family/parental blessings. | A life marked by gentleness, benevolence, and self-cultivation. This virtue shields them from misfortune and grants them family support. | |
| 15. Mun Chang Gwi-in (Literary God) |
High intelligence, eloquence, exceptional talent in academics, literature, or the arts. | Dedication to learning, wisdom, and the pursuit of truth in a past incarnation. This allows the person to achieve intellectual and artistic brilliance in the current life. |
FAQ: Are these Stars Destiny?
Q. If I have an Affliction Star, must I suffer its consequences from a past life?
A. No. The purpose of Myeongri (Saju) is to understand, prepare for, and transcend destiny. Affliction Stars represent a powerful energy that must be redirected.
Negative energies must be channeled into 'saving' professions (Hwalin-up), self-improvement, and charity to overcome the effects. Blessing Stars require continued virtuous action to ensure the luck is not squandered.

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